What was that I wrote in the two posts below? How is it better "being" argument against that that word was intended for everlasting application, than the "artistic expression" one which I discovered wrong lately? The reason that made me go wrong there is that I did not take into account seeing that word as intended for mere existence, not duration as it appears to me and here I repeated that same mistake. In addition, my arguing against "being" intended to apply forever by taking that to imply "being" equivalent to "always" also comes from that focus on duration as the only intended purpose for using that word.
I did not notice my earlier mistake then came back to repeat it here despite how in between I wrote those posts about the role of the first comma in pointing out differentiation not just causation with "being".
There are other issues for reevaluation in the two posts below. But related to the issue of generally taking "being" as intended for duration and not for mere existence by default, on second thought, absent adding special argument for specifically this word here, doesn't the continuous form of a verb put doing the action not the result of that action as the direct meaning, and therefore it is the first meaning?
Actually, if this question is answered affirmatively and there is no argument for an exception for specifically the word "being", I may not need to review the posts below in order to use it neither the argument they intended to replace. I may not repeat the assumption that the opposing side applied the duration meaning for "being" first in order to reach his mere existence meaning but I would still say that by default this meaning cannot be taken without proof giving it priority over the duration meaning.
But, still on another thought, the duration meaning path may be taken to answer the objection I just mentioned so I would still need to answer that path for the purpose of this technical discussion for the use of the word "being" in general.
There are other issues for reevaluation in the two posts below. But related to the issue of generally taking "being" as intended for duration and not for mere existence by default, on second thought, absent adding special argument for specifically this word here, doesn't the continuous form of a verb put doing the action not the result of that action as the direct meaning, and therefore it is the first meaning?
Actually, if this question is answered affirmatively and there is no argument for an exception for specifically the word "being", I may not need to review the posts below in order to use it neither the argument they intended to replace. I may not repeat the assumption that the opposing side applied the duration meaning for "being" first in order to reach his mere existence meaning but I would still say that by default this meaning cannot be taken without proof giving it priority over the duration meaning.
But, still on another thought, the duration meaning path may be taken to answer the objection I just mentioned so I would still need to answer that path for the purpose of this technical discussion for the use of the word "being" in general.
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